Christian Responses to the Secular Roles of Men & Women

Traditional Interpretations

Complementarianism suggests that, based on biblical texts, men and women have distinct and complementary roles - men are considered leaders of the household and women the nurturers.
Some Christians support gender roles based on certain readings of the Bible - often singling out passages from the letters of Paul such as Ephesians 5:22-23 that counsel wives to submit to their husbands the same way they submit to the Lord.

A growing number of Christians believe in egalitarianism which supports equal roles for men and women in all aspects of life, undermining any form of gender hierarchies that wish to dictate a person’s role based on their gender.
Feminist theology critiques traditional Christian interpretations that perpetuate patriarchal structures and works towards the inclusion and respect for the female experience within Christian doctrine and practise.

The influence of secular views on gender can create a tension within Christian communities. While the secular world may advocate for equal rights and opportunities, traditional Christian teachings can uphold separate roles for men and women.
Many modern Christians seek a balance, embracing gender equality in secular society while maintaining their interpretation of biblical teachings.

Interpretations of the Bible have evolved over time. Many Christians assert that, while certain biblical passages reflect the patriarchy of their time, the overall message of the Bible supports equity and love among all individuals.
Many Christians also base their views on the example of Jesus Christ, who upheld women’s dignity and inclusion in a culture that traditionally devalued women.

In many Christian denominations, there is ongoing debate over women’s roles within the church. Some argue that references of women as deacons in the New Testament suggest biblical endorsement of women in leadership roles.
However, other Christians maintain that male-only priesthood follows the example of Jesus and his apostles, and is therefore the appropriate structure for the Church.