Nature and features of Brahman/Bhagavan

Brahman is the ultimate reality, and highest universal principle in Hindu philosophy. It is eternal, infinite, formless, and transcendent.
The concept of Brahman is believed to transcend all material and physical phenomena and cannot be perceived by human senses.
Brahman is considered to be the source and sustainer of all life. It is from Brahman that all things originate, and it is to Brahman that all will eventually return.
Brahman is often described as having three characteristics: sat (truth), chit (consciousness), and ananda (bliss).
Although formless and infinite, Brahman can manifest in a more personal form known as Bhagavan or God.
Bhagavan is a term used to refer to a personal manifestation of the ultimate reality, Brahman, usually in the form of a deity worshipped by a devotee.
In devotion (bhakti) tradition of Hinduism, Brahman is personalised as God with specific characteristics and attributes. Some of the most commonly worshipped manifestations of Bhagavan are Vishnu, Shiva and Devi.
It’s significant to note that Hindus can choose their preferred representation of the divine from a multitude of gods and goddesses, all are believed to be manifestations of the same ultimate reality – Brahman.
The relationship between Brahman and Bhagavan symbolises the Hindu understanding of the relationship between the absolute, impersonal Universal Absolute and the personal, relatable aspects of the divine.
Hindus believe that to achieve moksha or liberation, one must understand and realise the truth of Brahman. This realisation comes through various paths, such as knowledge (jnana), devotion (bhakti) or action (karma).
Atman, individual soul, is believed to be an extension of Brahman. The ultimate goal of life is to realise that Atman and Brahman are one.
It is important to remember that views on Brahman and Bhagavan may vary among different Hindu groups and individuals, reflecting the diversity within Hinduism itself.